The Synergy of Spheres

I could start anywhere, because the collage of images I am contemplating has no beginning.  Or it has many beginnings.

But because I must start somewhere, I'll do it with the point in time just before the collage was made, which was the day before New Year's Eve 2010.  I already knew my word for 2011 was bless, and the color was green, and so I decided to make a collage that reflected these guides.  Last year was my first to use a guiding word and color, and it was a wonderful experience to go through the year with those polestars.  This year, I have taken it a step further, by creating a guiding image, or rather, a combination of guiding images, which I know I will be contemplating the connections among all year long.  And this thrills and composes me in a way I cannot describe.

As I said in my last post, I make collages usually with some kind of general intention or theme, but the specific images often continue to surprise me with meanings I did not see when I chose them, meanings that deepen and radiate with time.  I finished my collage the morning of New Year's Eve, and in the few short days into this fresh green year, I have already been amazed at what it has revealed to me. So amazed, in fact, that I had to make a mind map to start tracking the connections.

 
I would so love to see this in an interactive 3D version.  Oh wait - that's the world.

I did something like this last year too, and then attempted to discuss all the connections in one post.  Okay, it was two, plus an addendum and a poem.  I won't bombard you in this post with excited ramblings about how all the things in my mind map connect.  In fact, I won't even begin to discuss them.  However, be forewarned that I will likely be posting throughout the year about these and other connections I have yet to even see.  I just have a feeling it's going to be that way.

It truly is all connected, folks.  And I find no greater joy than in seeing and sharing that, one blooming thing at a time.

Setting Scraps of Light on Fire

Scraps of light through the adobe ruins next to the grove

Today is my one year blogoversary.  It is this and only this that has finally gotten me to sit down and write a post.  I have missed blogging and think about it almost every day, but my life has become so full of other things that I haven't had the inspiration.  To find some, I walked over to the church today, but there were too many people around so I ended up in the grove, where I sat and wrote this post by hand.   I have found myself sitting in the grove more often lately than in the church courtyard.  It's green again, although the mass graves of trees are still untended.

So much has happened since I last posted, that I don't know where to begin.  Should I tell you about my busy life?  The immense sense of loss and sadness I've been feeling?  Should I talk about how disconnected I've become from my writing?  

Or maybe I should try to be more positive, and tell you about my discoveries about bats, or the white cat I keep seeing, or my lemon tree dream.  But all these things are moments that have passed, inspirations that have faded in the face of too much work.

I'm not happy.  I know I need to just accept the way my life is right now, surrender to it.  Believe me, I'm working on that moment by moment, but there is a very sad little girl inside me who wants to come out and play.  And I don't know what to tell her to make her stop banging on the door.

And I realize how much I miss you all, my blogging friends.  It's not only the writing that I miss, it's the community, the support.  I feel very alone in my life these days, very much like I'm carrying a heavy burden by myself.  Stumbling and faltering under it.

But life goes on, and I just keep taking the next step.  At times I have glimpses of all this as a journey of significance, but mostly it just feels like stumbling in the dark.  I get tired of trying to hang onto the scraps of light that are tossed me.  I get mad at God for not giving me more, and then I'm ashamed for feeling that way.

And that's why I need - NEED - to write about those scraps, because it's the only way for me to hold onto them as guides, as reminders of the greater journey, the better story.  I need to tell you about last week when I had both a butterfly and a dragonfly on my finger in the same day.  They were both trapped in my house at different points, and I freed them.  

I need to tell you about dreaming of a sugarlaced lemon tree so glorious that gazing up into it was like eating the sun.

I need to tell you about the lessons bats have been trying to teach me about surrender and rebirth, about echolocation, in which bats navigate in the dark by using their voices to create sounds that reverberate off objects - the ability to see with the ears, to hear with the voice.  Because by telling you, I have a greater chance of really learning the lessons, internalizing and integrating them.  I too hear with my voice.  I learn by teaching.

And now, just by writing all this, I feel lighter, happier, inspired, free.  It occurs to me that this post follows a similar structure to some of the biblical psalms that start out with a lament and end with praise because by writing the lament the psalmist has seen the joy again.

Now I see that the writing I haven't been doing had hardened around me like ice, that scraps of light left unshared leave me cold, and once that happens, I have to write into the cold to break through it.

The fire must be tended or it dies out.  The fire must be fed, and for me that means writing it. 

A Sacrifice of Praise

Life is amazing.  Just when you think there's nothing left, no hope, no color, no meaning, you get a glorious surprise.  We say and we shape and we dance around everything, always trying to reconnect, always working, always penetrating, only to find that we actually did know the whole time what we knew.

I'm here to say that life is good.  Because it's life.  All the horror in the world is to show us the way beyond horror.  All the buttons our loved ones push are to show us the buttons so we can leave them alone.  All the brokenness points to the wholeness that has always and will always exist, and only exists.  Does this make any sense?  Why have a world like this?  It can seem a cruel joke, but the only ripe option is to trust.  To embrace the mystery.  To become the beloved.

I love and I love and I love.  There is nowhere else to go.  Every blooming thing is a gift, if I know how to unwrap it.  And thankfully, everyone and everything shows me how.  Hallelujah. 

The Flower That Killed My Car

This morning, Jenny Stevning's post, because of its use of the word "enough" reminded me of a particular event in my life from a couple of summers ago. I was going to leave a comment summarizing this event, but as I began to do so, I went back so fully in my memory to this time, that I had to pull out what I wrote about it back then. Reading through it, I was overcome with emotion, since I have recently withdrawn myself from the relationship involved. And I see that it's somehow part of my healing to bring forth this writing. So here it is:

My boyfriend Justin and I are driving across coastal Texas in Henrietta, my maraschino red Ford Escort, who was named as a tip of the hat to Mr. Ford himself. We've been camping at Goose Island State Park and are now headed to Austin. As we cruise down quiet green Highway 35, the sun is just contemplating setting. Suddenly, Justin stops the car next to a tall golden field and wanders off into it. When he comes back, he hands me a huge bell-shaped flower, tissue-paper pink with a deep crimson center and little ridges running through the petals. You could easily imagine one of Cicely Mary Barker’s fairies living inside.

While I'm admiring this flower, Justin turns the ignition and a horrible grinding sound punches from the engine. We don't know it yet, but this is Henrietta's last word, not counting the pathetic gasp that occurs when Justin turns the key again. We momentarily enter that state of denial endemic to the first moments after a death. Henrietta has faithfully escorted me for ten years, over many miles and across many landscapes, never showing signs of illness. This is the equivalent of a major stroke.

We are between two tiny towns in rural Texas during dinnertime on a Saturday. There's no answer at the first towing company. I'm elated when a warm female voice greets me at the second. She assures us that someone will be sent, but from the larger town of Victoria a couple of dozen miles away, so it will take “a little while.”

I admit, I’m not great at dealing with little annoyances. They often seem a personal affront from a god with a mean sense of humor. But when larger obstacles come along, I tend to view them as meaningful, so I'm quick to accept them. Such it is with Henrietta’s death. Justin, however, doesn’t know this about me yet, and I can see him bracing himself for my grumpiness. But I hang the flower from the rearview mirror, dig a knife and perfectly ripe cantaloupe out of the back of the car, and turn on public radio. A show called Art of the Song is featuring a young musician named Meg Hutchinson. Justin and I slurp cantaloupe and listen to this delicious woman speak of her childhood in New England, of attending a little Waldorf school with a garden. How this school gave her “a sense of the interrelatedness of things.” She performs a piece called, “America Enough,” inspired by the notion that “anything taken to its extreme becomes its opposite.” The song is mellow and contemplative, and sends a quiet thrill upon my skin, as she sings:

If there's noise enough, it turns back to silence
If there's crowd enough, it turns back to solitude
If there's pain enough, it turns back to something almost bright...
If there's time enough, there's no such thing as an hour
If there's love enough, the rest of this won't even matter.

And I understand. There is love enough. Justin's face aglow, our flower and fruit, the field, the sunset, and the warm moist air. I am not waiting for anything. Sometimes being forced to stop is the only sweet relief from going on and on. Broken down becomes whole.

But...

It's Sunday now, auto shops closed. We're stuck in Victoria. On the Comfort Inn's lobby computer, I look up the flower that killed Henrietta:  it's a Swamp Rose Mallow. I discover at 2become1weddings.com that the meaning/sentiment of this flower is “Consumed by love.” I also learn that Pliny claimed, “Whosoever shall take a spoonful of the Mallows shall that day be free from all diseases that may come to him.” Well, apparently this magic does not extend to the next day, because yesterday's joy and wonder has shriveled like the flower still attached to poor Henrietta's rearview mirror.

I've learned that the feeling of doom is fleeting and illusory, but if indulged, will bring reality into its pathetic clutches. And so I do what I can to escape it, generally by changing the scenery, getting physically out of where I'm psychologically stuck. Even if it’s just sitting at the top of an outdoor stairwell at a Comfort Inn in a gulf coast thunderstorm, fifteen feet away from the room I share with my boyfriend, who I temporarily can’t stand because he’s chosen the Sci-Fi channel over adventure. Over me.

I'm considering a line from that song - If there's comfort enough, it turns back to sorrow. Last night, when we sat in our broken down car, plagued by humidity, mosquitoes, and ants, I was more comfortable than I am now, lodged in an air-conditioned room with a king-sized bed and cable. There were physical discomforts then, but they weren't important. We had a juicy cantaloupe and great radio. And each other. Now, only partially sheltered from the furious rain and earsplitting thunder, I find more fulfillment gazing over the soggy parking lot of the Comfort Inn than lounging on one of its cushy beds.

An old boyfriend once said I expect too much from daily life. It's true. I want moments of magical transcendence and communion to define my days. This is deeply connected to my desire to travel. In moving from place to place, everything is extraordinary, fluid, and thus primed for moments of transcendence. But just taking a trip is not enough. As Paulo Coelho has said, “God is always hiding hell in the middle of paradise.” Traveling with loved ones inevitably reveals roadblocks within the relationship, the self. And this is a special kind of hell because there are less channels of escape when you're sharing a small hotel room. The swings between transcendence and pettiness get closer together and more distinct. It's alarmingly easy somehow to go from sharing awe over a sunset to cold positioning on opposite sides of a king-sized bed.

After three tense days of coming to terms with Henrietta's demise, we board a bus home. The last leg of our journey is by train, and as I'm gazing out the window another train passes. The view becomes a rapid and chaotic alternation of train, landscape, train, landscape. And a voice inside me says: Don’t strain to see, just let it all pass before your eyes. Let it all be there, and all roll away. I think back over the past few days, about how in relationships, as in travel, it's necessary at times to give up the itinerary and creatively face roadblocks, seeing in them the opportunity to expand limits and face fears. What travel acutely offers is the opportunity to surrender to movement, accept and even embrace unpleasantness in the context of a larger joy. If there's love enough, the rest of this won't even matter. It suddenly hits me that this shift in perception is the true movement of travel.

I reach for the hand that picked the flower that killed my car.

The Epiphany Chronicles III: The Impossible Union of Spheres of Existence

Day of January 6

The Feast of the Epiphany

For most of us, there is only the unattended

Moment, the moment in and out of time...

Music heard so deeply

That it is not heard at all, but you are the music

While the music lasts.  These are only hints and guesses,

Hints followed by guesses; and the rest

Is prayer, observance, discipline, thought and action.

The hint half guessed, the gift half understood is Incarnation.

Here the impossible union.

Of spheres of existence is actual,

Here the past and future 

Are conquered, and reconciled.

~T.S. Eliot, "The Dry Salvages"

I woke the morning after my nightmare refreshed and calm, with more energy and clarity than I'd had in a few days.  My goal for the day was to get caught up on my grantwriting work and do a house blessing, a traditional ritual for Epiphany.  But when I looked around my house, I realized neither of these things were going to get done unless I cleaned first.

  What was I going to do with all this stuff?

The house was chaos, most of it worse than this table.  But I was apprehensive about starting to clean because I knew once I started, it could go on all day.  If it hadn't been for the house blessing plan, I probably would have ignored it and worked instead, but there was no way I was going to bless a dirty house.  So I took a deep breath and plunged in.  I tidied and mirted (opposite of "trimmed") the Christmas tree and put away all the decorations and washed dishes and rearranged shelves and furniture and vacuumed and swept and blogged in between tasks.

I found a perfectly intact dead bee on top of a pile of stuff in the recycling bin.  What the heck was a bee doing out here in the middle of January?  At first I thought it was alive, it was so perfect.  If you're not acquainted with my connection to bees, read this.  Most people would probably not find much significance in a dead bee, but for me it was a definite message, an alert.  The last time a dead bee came to me so clearly, I was making a three-dimensional medicine shield collage and needed something for the center of it.  I walked outside barefoot and was stung by a bee I stepped on.  But amazingly, it wasn't crushed and it ended up in the center of my shield, just where it belonged.  It was the first and only time I've ever been stung by a bee.

The first time I checked my email that morning, there was a new post announced on The Website of Unknowing, called "Dark Epiphany."  Since I was processing the nightmare, I was very curious about this.  Turns out, it tied in perfectly with my "dark epiphany" of the night before.  Carl McColman, the author of that site, says, "struggling with the absence of God is a way of experiencing God’s presence. Call it a dark epiphany, perhaps. We fool ourselves if we think that God only shows up in the light."

This also ties in nicely with the comments some folks have left on my previous two posts in these chronicles. A dark epiphany is still an epiphany to be welcomed.

Then, a little later, I read Rebecca's Epiphany post on Whatever else my life is....it is also this dazzling darkness.  She says:

Having the aha moment or the great epiphany can be very exciting. Having all of the puzzle pieces fall into place after a long discernment or just receiving the grace of an understanding from seemingly nowhere can be a spiritual and emotional thrill. But, it seems to me that most of my epiphanies have brought with them an invitation to change and to transform. They come for my benefit and for the benefit of the world, and so I am asked to act. That action usually requires courage, integrity and discipline.

I cleaned some more, pondering all of this. During my next break, through investigating the blog of one of other commenters on "Dark Epiphany," I clicked a link called The Bee Goddess, where I read that in ancient Crete, " the bee signified the life that comes from death." Discussing a golden seal found buried with the dead in that culture, the author describes the image on it: "The bee goddess, the figure in the center descending to earth among snakes and lilies, is being worshipped by her priestesses, who, characteristically, take the same form as she does, all raising their ‘hands’ in the typical gesture of epiphany." Snakes and lilies; this spoke to me. Would it be over the top to mention that my name, Susan, means "lily?" And that lilies symbolize forgiveness and purity?

And then I remembered a small piece of what I had read in my daily prayer book, Celtic Benedictions, the night before the dream.  I went back and looked at it.  Just before going to sleep, I had prayed this with the words of the book:

Let me learn of you in the soil of my soul, O Christ,
and your journey through death to birth.
Let me learn of you in my soul this night
and the journey of letting go...

...Set free my dreams of the unknown.
Safeguard this time of resting, O God,
enfold me in the darkness of the night.

Astonishing.  My dreams of the unknown were certainly set free, just not in the way I would have chosen.  I was definitely enfolded in the darkness of the night.  I was also “safeguarded”, but again, not in a way I would expect, or normally associate with that word.  And after I went back to sleep that night, my rest was deep and whole.

This is when I got the overwhelming sense that my epiphany experiences thus far were asking to be written and shared.  It was an uncomfortable thought, and was definitely an action requiring "courage, integrity and discipline." It was becoming more and more apparent to me that there was real significance to my experiences over the past couple of days.  But what was I going to do with all this stuff? How to create the impossible union of spheres of existence?

I began to process all of it in earnest.  As outwardly I cleaned and organized my house, I inwardly ordered my mind and heart.  I mused about the meaning of Epiphany.

I've mentioned before that one of the big appeals of religion for me is entering into the narratives of my tradition, Christianity. The Epiphany narrative is of the Three Wise Men following the star and coming to see the Christ-child. I've heard that they didn't actually get there until Jesus was two and the family was living in a house, which I kind of like. I am amused by the image of Jesus as a toddler, fondling a chunk of gold and then trying to smash it on the floor, or flinging frankincense around the room with gleeful abandon.

At any rate, the rationale of the house blessing follows from this story. This ritual, which I'd been planning for days, now seemed even more important and meaningful after my experience of the previous night.

It was mid-afternoon before I got to a satisfactory stopping point with the cleaning (no, it is never "finished"), and prepared for the house blessing.  I used a ritual from the book To Dance With God, by Gertrud Mueller.  There's a little bit of liturgy to recite, and then you're supposed to go around the house with incense, or sprinkling holy water in every room while consciously blessing that space.  Then you're supposed to take a piece of chalk that you've blessed and write above the main entrances of the house, the year and the initials of the three wise men (Caspar, Melchior, and Balthasar) like this:

20 + C + M + B + 10

It seemed a little weird to me, this last part, but what the heck.  I didn't have a piece of chalk so I used an orange colored pencil. Very lightly.

I visited each room with a sage smudge stick a soul-friend of mine made for me and which I'd never used, and wafted the smoke with the large wild turkey feather I found last fall in the grove by the St. Francis church.  Then I carried a silver bowl of water that I keep by my bed to enhance my dreams, and sprinkled some in every room.  I finished by ringing a little bell in each room.  Maybe all of this sounds goofy to you, but it felt great.  My house felt so clean and calm and clear and fresh at the end of it all.  I was really really glad I'd spent the day this way.  And I began more and more to see that dream as a gift.

I also anointed myself with frankincense essential oil, a fitting gesture, I thought, for an Epiphany celebration.  But what struck me was that I REALLY like the way it smells.  And it's the same smell that it was 2000-odd years ago when it was offered as a gift by the wise men. Through a little research I discovered that "the mythical Phoenix bird was thought to build its funeral pyre out of frankincense and myrrh". Also, that  it was used in pagan purification ceremonies in many cultures. Purification. Yes.

Now it was time for the kids to come home, and to get ready for the Epiphany service that my church was holding that evening.

When I entered the quiet, candlelit church, the atmosphere of peace resonated with the clean quiet of my heart. My mind was not quite as clear. I was holding the big question at bay, Should I, can I, continue with Justin? The Applebees fiasco was still with me, asking me to see the reality – that despite our best intentions, we harm each other in a way that shuts us both down. And no matter how much progress we seem to make, these instances set us back to square one. I wasn't exactly fighting this recognition, but laying it aside for the moment, letting these unfolding experiences work on me and bring me the answers deeper than intellect or willful resolve.

The pastor, Wayne, was dressed in a simple white robe with a cord of rope around his waist, not what he usually wears. The service was simple and prayerful. Wayne played a song on his guitar and sang – things I had never witnessed him do. 

 

The scripture was from Isaiah 60:

 Arise, shine! For your light has come,

and the glory of the Lord has risen upon you.

For darkness shall cover the earth,

and thick darkness the peoples;

but the Lord will arise upon you,

and his glory will appear over you...

I felt tears welling up and looked down at my lap, lest someone notice. And then Wayne read:

Lift up your eyes and look around;

they all gather together, they come to you...

Then you shall see and be radiant;

your heart shall thrill and rejoice.

I was moved to my toes. I lifted my eyes and saw quiet love. Wayne began speaking, what he spoke of was not the gifts of the wise men, or the brilliance of the star, but of Herod. For those of you not familiar with the story, when the wise men come at last into Jerusalem, they go to King Herod to inquire of the whereabouts of the “new king” that has been born. Herod, afraid of this potential threat to his authority, tells them that once they find this child, they should report back to him. Once he knows where the child is, his plan is to kill him. The Wise Men, being wise, realize the malicious intent in Herod, and return to their homeland “by a different way,” to avoid Herod.

Something that has struck me since that night is that the Wise Men were strangers to the land, aliens, and must have seemed especially so when they showed up at Mary and Joseph's doorstep. But they were welcomed, just as I must welcome the strangers in my own soul.

What Wayne preached about was Herod's fear, how everything he is reported in the Bible to have done was out of fear. How even in the joy of the nativity story, there is the backdrop of shadows and death. How we all live against this backdrop. Darkness creates fear in the human heart, he said, using the example of a child wanting to leave the lights on at night because the monsters grow larger in the dark. But, he said, fear also creates darkness, it works the other way too. And yet, there is this glorious light beyond all light, that is real, and all we have to do is find the courage to lift our eyes to behold it. All we have to do is trust it, and then there it is. 

And there it was. 

And here it is.

No simple answers, only “hints followed by guesses,” but in the weeping, in the lifting of eyes, the impossible union beheld.

 

Of Messes, Masses, and Ships

Christmas this year, like every year, was messy. But it's a mess I'm learning to surrender to. In the imperfect and often sloppy, can be beauty and joy.

We made a mess of gingerbread cookies early in the season. They didn't look like the cookies in the Christmas books, but they were fun to make and eat. Even my 16-year-old's ubercool boyfriend helped.

One of my goals this year was to make a photo calendar for the relatives, but with the messiness of end-of-semester insanity at the same time as Christmas preparations, it didn't happen. I kept trying to get everyone in the same place at the same time to take one good family photo with a Christmas theme for the December page. The day when I finally managed to gather everyone, Eliana was tired and fussy. After about thirty (wasted) shots, these were the only two that came out anywhere near presentable.

But by the time I actually got these on my computer, there wasn't enough time to get the calendar out by Christmas and I was swamped with other things, so the project was abandoned. Oh well, maybe next year.

Because June Amber had to work on Christmas Day, we decided to have our big dinner on Christmas Eve. But I also knew that my beloved's mother was coming to town on or shortly after Christmas Day, so I bought a prime rib and a turkey. Well, actually, two turkeys, since it was buy one, get one free. We had the prime rib Christmas Eve.

In case you're not familiar with the paper crowns, they come out of Christmas "crackers," which are sort of like toilet paper tubes wrapped in shiny paper of various colors. (You can see a silver one in the above photo.) Everyone at the table holds an end of one with one hand and an end of another with the other hand, so that a chain is formed around the table. Then everybody pulls and they make a terrific popping sound as they come apart. The contents of the tube - which consist of the paper crown, a really bad joke on a small piece of paper, and some small plastic item like a whistle or a tiny yo-yo - then go flying everywhere.

It is mandatory to wear the paper crowns throughout dinner and to tell the lousy jokes. The weirdest joke this year was "What do you get when you cross a cow, a sheep, and a goat? A milky baa kid." If anyone at all gets this, please explain it to my unenlightened family. Poor Justin was quite disturbed and spent most of dinner trying to figure it out.

For dessert we had my famous eggnog cheesecake.

The Bourbon Fruitcake I made is behind the candle, but you don't want to see it, I promise. The whole top of it stuck in the pan, so it's, well, messy-looking.

I had been making a very conscious effort to "go with the flow" this Christmas, and not be attached to things happening a certain way, but the one thing I really was determined to do was walk to Midnight Mass at the San Francisco church. However, by 11:15, having just finished dessert a half hour before, and Eliana still up and cranky, the exhaustion set in and I began the process of talking myself out of it. I put Eliana to bed and was reading her stories when I heard the church bells begin to ring. I squelched the yearning that arose and went back to reading about the Christmas mice who get a present of cheese from the cat. Just then, Justin came into Eliana's room and said he'd take over so I could go. I hedged, but he looked me tenderly in the eye and said, "The bells are calling you."

This was my second time attending Midnight Mass here, but my first since I moved into the neighborhood. There was something liberating and exciting about walking over there by myself late at night. I used to attend Midnight Mass at a cathedral in Baton Rouge, and this one is so different. The cathedral mass was decidedly "high church" with the Gregorian-type music and much solemnity. In this mass all the songs were in Spanish and accompanied by a single acoustic guitar and a mediocre lead singer. The combination of this with the traditional Catholic incense and liturgy gives it a strange combination of high church and low. And then the priest is Scottish. I can't begin to explain the incongruity of the Spanish music and the Scottish brogue, but it works, and is lovely, and somehow holy spaces are created in the disparities.

After the mass, we all walked out through the courtyard, which was lined with luminarias. The statue of St. Clare was circled by them. In the parking lot was a series of small bonfires, and people were standing around them wishing each other a Merry Christmas. I walked home at peace with the world, my heart full of love, pondering the pettiness that often holds that love back. Earlier in the evening, when I was preparing to serve dessert, I had a moment of self-pity because everyone had disappeared and left me to do the dishes, and now here I was serving an elaborate dessert, and no one seemed to even care enough to be there. Unfortunately, I dumped this negativity onto Justin (who was the only one who WAS there), effectively pushing him away for the rest of the evening. As I thought of this, I resolved to be more magnanimous and selfless with those I love.

The house was quiet and dark. When I entered my bedroom, I was greeted by an overpowering scent of essential oils and the sight of Justin and Eliana sprawled out asleep on the bed. Apparently, they had somehow migrated from her room and he had fallen asleep before her, because she had gotten into my essential oils and poured out the entire bottle of cypress and most of the ylang-ylang. She also had found and torn open the little gift I had carefully and beautifully wrapped for Justin earlier and had planned on giving him after Mass.

I felt devastated and angry with Justin for allowing her to do this. All that waste of time and energy and money and scent. But I firmly turned my heart back to what I'd been feeling before I walked into the room, and heroically refrained from losing it. However, in the middle of the night, Eliana woke up and was fussy, and in my sleepy haze, I was grumpy and said something mean to Justin. The next morning, I knew he was hurt and I regretted my harsh words. We avoided talking about it though, putting our personal mess aside to engage in the glorious mess of opening presents.

Later, however, I was sad and discouraged that it's so hard to be kind and loving, and that often when it feels like Justin and I are getting closer, I succumb to a negative emotion and express it in a way that drives him away. Sometimes I feel like a failure, and it's so frustrating to fall into the same stupid mindless destructive habits when I've resolved to change them. At times like that, it just feels overwhelming, and it's hard for me to get back to the perspective that it's a work in progress, a practice, and there will be failures but that's ok. Consequently, I spent most of Christmas afternoon in tears, feeling like I'd "ruined" everything (a lifelong issue for me). Why do I waste so much time making mistakes?

But somehow this emotional spilling was also cleansing. That night, Justin made an awesome stew with the prime rib leftovers and we had a cozy and satisfying evening, lazing about in the messy living room watching the movie, Elf.

So my lesson this Christmas, my big epiphany, is as follows. There are basically three things you can do with the ongoing wastefulness and messiness of life:

1. Spend most of your time and energy focused on cleaning up messes and regretting making them.
2. Ignore them.
3. Transform them into something beautiful by perceiving and attending to the beauty that's already in them.
   

The first one is the default state for me. Or, more accurately, it's the default state I tend to think I "should" be in. In reality, the second one is equally my default state; I tend to go back and forth between the two. Which is why my house is usually either completely messy or spotless.

I've been reading Karen Armstrong's memoir, The Spiral Staircase, which I won't summarize here, but there is a scene in that book that is relevant to this discussion. After having lived a life of rigid order and discipline, Armstrong goes to board at the house of a family who are very loose and somewhat radically liberal in their lifestyle. She describes the house as being a complete mess, utterly disordered, but she finds this liberating. She says the state of this house reflected "a cheerful disregard for appearances."

In church this past Sunday, the pastor said something about how God doesn't care about how we look on the outside, and I thought of Armstrong's expression. Could it be that God, too, has a cheerful disregard for appearances? The scripture related to the pastor's comment was from Colossians 3, when Paul advises in verse 12 to "clothe yourselves with compassion, kindness, humility, gentleness and patience." The point is that these are the qualities that give order and peace to our lives, not outward appearances.

When I apply all this to the messiness of relationships, it helps me to remind myself that although there will be mess and waste, these are just "appearances" as long as the qualities listed above are the ongoing focus and goal. Is wrapping paper "wasted" because it's tossed aside to reveal the gift? Was it a waste of time to make all those gingerbread cookies because they were gone in an hour? To take all those "useless" family photos? Was Christmas afternoon wasted because I spent it crying? The answer is No to all of these, if I cheerfully disregard the appearances of waste and focus instead on the spiritual qualities that were shared or expressed or taught.

The third method of dealing with messes and waste came clear to me a couple of days after Christmas, when we went out to visit Justin's mom and her boyfriend at the Earthship they booked for their stay in Taos. (If you're unfamiliar with Earthships, click here.) The basic premise of an Earthship is that they are houses made from as many recycled materials as possible and designed to be extremely energy efficient and sustainable, entirely off the grid.

Linda and Bob stayed in the Phoenix Earthship which has a jungle behind the living room, where banana trees, flowers, and even vegetables are grown.

The walls are constructed with tires, and old glass bottles are used to decorate and filter light through walls.

I'd heard a lot about Earthships, since I live in Taos and the first Earthship community was here, but I'd never been inside one, and was stunned by the beauty and attention to detail.

I tell you, it was just like being in Rivendell. Imagine being in a house where everything feels handmade by a master artisan. That's a TV screen above the fireplace/waterfall.

There was even a strange spiral staircase, and I could see my reflection on its walls.

To take what appears to be waste and turn it into something like this Earthship is downright inspiring. It gives me hope that what is wasted can be redeemed and messes can be transformed into beauty and order. And when it comes to relationships, this experience has given me a new guiding metaphor. Instead of regretting or ignoring their messiness, I can work on turning them into Earthships.

Hurray! For He is Good in Nature

One of my favorite Christmas carols has always been 'Twas In the Moon of Wintertime, also known as the Huron Carol.  As a child I adored this carol because it told the story of the nativity as though Jesus had been born Native American, or as they say in Canada, as a First Nations person.  Even at a young age, it inspired my theological imagination.  There is something that rings very true for me in the idea that Jesus could have come to any culture at any time and had the same effect.

I found this nativity scene on the Virtual Museum of Canada's website.  This piece is housed in the chapel of the village of Huron-Wendake, near Quebec City and  was created to interpret The Huron Carol.  Click  here to read more about it. 

Photo by Pierre Soulard

 
After living in the U.S. for a few years, it suddenly occurred to me one Christmas that I hadn't heard this carol in a long time, so I did a little research and discovered that it was the first Canadian Christmas carol, originally written in 1643 in the Huron language by a French Jesuit missionary named Jean de Brebeuf.  It was then translated into French, and in 1926 into English.  The English lyrics, while beautiful, are quite different from the original Huron ones.

I found a line-for-line translation of the Huron into English here, which is charming in its simplicity.  The Wise Men ("elders") come and praise the Christ child by "greasing his scalp many times" and saying, "Hurray!  For he is good in nature."  But even the English lyrics are respectful enough to Native culture that they have been used by various tribes.  For instance, I found one website with a translation from the English version into Mi'kmaw.

Here is a beautiful rendition of the carol, with a mixture of Huron, French and English lyrics.

Jean de Brebeuf had a deep appreciation of the Huron culture.  He wrote a set of guidelines for fellow missionaries on how to deal with the Huron, emphasizing understanding of and respect for their ways.  Apparently, the Huron respected him as well.  He lived among them for only a few years before he was tortured and killed by the Iroquois in one of their raids on the Huron.  Reading of how he was flayed to the bone and then doused with boiling water as a mockery of baptism, I was haunted for days.  They cut off his lips because he would not stop praising God as he underwent this unspeakable torture.  They also ate his heart because they saw that he was a man of courage and strength.

And then I ponder this line in the Huron Carol, when the Wise Men say of the Christ child, "Let us show reverence for him as he comes to be compassionate to us."

I just can't seem to get away from this theme of violence and compassion.  For one thing, I keep reading other people's posts that touch on it in some way, highlighting some aspect that I had not considered.

This is such an adult theme, so serious.  Frankly, I'm weary of it.  The Christmas season is upon us, and my heart is wandering toward happiness, as it always does at Christmastime. 

It recently struck me like a bell that the reason I love Christmas so ridiculously much (and I have been ridiculed for it) is because it enfolds me in a fairy tale that is real because it's a complete and intense sensory experience.  A feast for all the senses at once.

I once had a boyfriend who introduced me to the joy of lying under the Christmas tree in the dark, looking up through the colored lights and branches.  If you lie there long enough holding hands, occasionally sitting up to sip your eggnog, with carols playing on the stereo, and a crock pot wafting the scents of orange, cinnamon, and clove through the air, the spirit of Christmas envelops and possesses you.  The resulting feeling of comfort and joy is not to be underestimated.

For me, the story of the birth of the Christ child is satisfying and enchanting.  It's a story I can immerse and find myself in, and each year it takes on a new meaning, a new direction to explore.  This year, I am entirely focused on the earthy, sensual, childlike qualities of Christmas, both in this story and in all the traditions and stories of Christmas that I know and love.

The humor of the Nativity story is striking me this year.  What kind of a goofy God would have His Holy Self born in a pile of dirty straw surrounded by a bunch of livestock?  I can only imagine what the Wise Men must have felt after traveling all that way, thinking they were going to meet a powerful political leader in his palace or something.  It's just downright silly.  And very, very messy.  Who would have made any of this up?  It's too irreverent for anyone of faith to come up with.

What I'm getting from contemplating all of this is primarily that by being born into the messiness and sensuality of the flesh, it is made holy.  What else do I need to know?

Eliana, my two-year-old, is my best teacher right now.  What in the world is more chaotic and messy and full of delight than a two-year-old?  When I watch myself responding not-so-gracefully to that chaos at times frequently, I always realize, however dimly, that it is my heaviness, my fears surrounding survival and control and self-preservation that lead me to respond that way.  And then I want to escape.  I want "alone time."  I want order.  I want things to be pleasant and smooth for say an hour or two.  I want a break.

So I've been planning an Advent Quiet Day with my friend Cathy, which happened today.  This is a day set aside to gather and focus spiritually through prayer, silent periods of meditation, discussion, reflection.  I was in charge of leading a reflection on John 1:14 - "The Word became flesh and dwelt among us."  And what I found myself saying was, "We're not here today for a brief escape from the messiness and chaos of life, but to learn to receive it as a gift and experience it as children."  Eliana doesn't care if her face is dirty, if the ornaments are on the tree or all over the floor, if Miracle on 34th Street plays all the way to the end. 

I suspect we all just take ourselves too damn seriously.  (Well, except for Entrepreneur Chick.)  Advent is called a time of preparation for the coming of the Christ child, and it's generally considered a solemn time of self-reflection and repentance.  But what is the real purpose, and what can this preparation possibly be for but  joy?  How does one prepare for joy but by lightening the load?  What is there to repent for but the heaviness and fear that make us forget to receive life with childlike wonder and delight?

Maybe Christmas was God's way of saying "Lighten up!"  Maybe it's about being so filled with joy that someone has to cut off your lips to get you to shut up about it.  Maybe the idea of being "saved" by Christ is largely about the sanctification of incarnation, with all its senses, its messiness, its ordinariness, its awkwardness.  And its joys.

I find myself returning to the idea of compassion with new eyes.  Karen Armstrong, author of the Charter for Compassion, says it's about the willingness to enter into another's experience.  Jean de Brebeuf's, for instance.  The Iroquois who killed him.  But it can also be entering the unfettered delight of your two-year-old.  Or even looking into the face of the Christ child and seeing your own.

Happiness is a Warm Tortilla

It's 11:22 -  no, wait -11:23 pm as I begin this post.  I had turned off my computer and was going to be a good girl and go to bed, when, blam! Inspiration hit.  As I was jotting down notes so I'd remember what I wanted to say in the morning, the voice of Annie Dillard spoke into my ear, forcing me to pause with my pencil in midair.  In her book, The Writing Life, she says, "One of the things I know about writing is this: spend it all, shoot it, play it, lose it, all, right away, every time. . . The impulse to save something good for a better place later is the signal to spend it now."

So here I am, spending it now.  Thanks, Annie.

My last post diddled around with definitions of happiness, but left me feeling, well, unspent.  And there have been so many posts I've read lately discussing happiness that my inspiration is to continue on this thread, this cross-pollination, this interlacing.

I've thought a lot about happiness in the past few years.  For a long time, I despised the word.  I thought happiness was for stupid people.  In my early days as a college student, I took a class where instead of taking roll, Dr. Dorman would ask us a question.  One day she asked, "Would you rather be happy but dull, or brilliant but tormented"?  That was easy, because I already WAS brilliant but tormented, and damn proud of it.

A few years ago I made friends with a man while we were both doing master's degrees in English at the same university.  We had many brilliant conversations ( however, hardly any were tormented), and we were in total agreement about happiness just being a dumb concept.  Ironically, some of the happiest moments of my life were spent in his company.  

Then I fell in love with a man who is naturally happy, and values it.  Slowly, through my relationship with him, and simply wising up, I've come to an appreciation of happiness as something worthy of my attention.

I began to think about the difference between happiness and joy.  As I discussed in a previous post, joy is something I have experienced as non-dependent on circumstance.  It can break in anywhere, anytime.  It's of the moment and of eternity (which I define as the opposite of time).

Happiness, to me, has to do with favorable circumstances, and a span of time.  It's very human. And because of all these things, it's connected to stories.  Happiness is a story we tell ourselves.  At Diamonds and Toads recently, Kate asked her readers if they believe in "happily ever after."  I responded basically that, in terms of relationships, because they embody stories, one can indeed live happily ever after, but not every day.  It's an overarching quality of happiness that infuses the story, even when the particular chapter involves conflict.  It's just like being "in love." You're not going to always feel "in love," but you always do love the person, even when you experience negative feelings toward them for a moment, or a week. 

When I first formulated my definitions of happiness and joy, they lent themselves to a hierarchy:  Joy was more "real" and "valuable" than happiness.  While I no longer despised the concept of happiness, it still didn't seem very important to me .  It seemed false BECAUSE it was dependent on a story for its existence.

But as I discussed in my last post, I've begun to believe in happy stories, which has happened because I finally saw that I was telling myself stories all the time and they were pretty miserable and seemed very real.  It began to dawn on me that I might not be able to escape telling myself stories, but I could change their content.  If I can't grasp Ultimate Reality every moment of my life, I can at least tell myself a happy story to fill in the time.

But now, my rigid definitions of happiness and joy are starting to blur at the edges and meld into each other.  And that's just fine with me.

If I was back in Dr. Dorman's class again, answering that question, I'd say, "How could you possibly be dull if you're truly happy?  What good is brilliance if it doesn't know how to find happiness?"

Full of Hot Air

On the morning of my youngest's second birthday party, I rose early because I have a bad habit of rushing around at the last minute to get ready for parties, and I was determined to do it differently this time.  Also, I needed to go do laundry.

So I packed up my laundry baskets and headed out.  I'd gotten a couple of blocks down the road when I saw the balloons.  I'd forgotten today was the Balloon Fiesta.  I promptly turned around and fetched my camera.  I tried to take pictures while I was driving, but that didn't work so well, so I pulled into the bank parking lot and got out of the van.  Several others had done the same thing.

 

 

 

I climbed back into the van and headed over to the Free Box, which is a fenced area next to the Taos Recycling Center, where people can drop off or pick up whatever they want.  It's where I found the camera that I've used to take all the photos on my blog.

I've always been a big thrift store shopper.  It's the treasure hunter in me.  And also an expression of my belief in recycling.  Most of the clothes I own are secondhand, and when I've occasionally shopped for new clothes, I don't find things I like as much as I do at thrift stores.

The Free Box takes secondhand shopping to a whole new level, especially in the sense of serendipity.  One of the things I love about thrift stores is the way I'll put something I need or want out there to the universe, and then find that exact thing.  The Free Box is even more like that.

I found my camera, for instance, right when I was starting a blog.  All my life, I'd avoided photography like the plague.  Before digital cameras, I had issues with using a camera because of having to press it up against my glasses and squinch one of my eyes shut.  It was uncomfortable and awkward, and my photos were always off center.  Digital cameras intimidated me because they were so technical.

I've also had a philosophical problem with photography.  In all honesty, I held some latent contempt for those who go around photographing everything as a way to record experiences instead of actually having them.    Wendell Berry has a great poem about this, called "The Vacation."  There are definitely people who are too busy taking pictures to see.

But a camera came to me, out of the free flow of the world, and because it was free, I wasn't afraid of it.  I started playing with it, and discovered that photography actually helps me see better.  I pay attention more closely now, notice what is worth noticing.

Which is just about anything from the right distance and angle, and in the right light.   

 The antenna thingy on top of my house, for instance,

or puddles in the courtyard of the St. Francis church.

So now I'm to the point where I have to turn around and get my camera so I can photograph hot air balloons.

I felt slightly guilty, though, because I needed to drop off some things at the Free Box and then get to the laundromat so I'd make it back home in plenty of time to get ready for Eliana's party.

However, I couldn't resist taking one more photo at the Free Box.

And then one more on the way out.

And then, what was I going to do while I waited for the clothes to wash, but amuse myself somehow?

 I also visited the nearby Farmer's Market while the clothes were drying.

It's red chile ristra time.

At home, my kids had been decorating for the party,

so I was greeted by more balloons.

 

 

The party went great, Eliana had a wonderful time, and even the cake I baked came out pretty good.  I made it from a mix because, although I'm good at other kinds of baking, I suck at cakes from scratch.  But it was a really fancy yummy mix called Mam Papaul's - six bucks at Albertson's.   

It was a great day.

The School of Joy

According to many Native traditions, hummingbird medicine encompasses joy, which my recent experiences confirm.  The best part is that I've realized I can access joy whenever I want.  Actually, I've discovered this then almost immediately lost it several times in my life, but it's finally sinking in.  The first time was at a party when I was in college.  I was utterly miserable, had partaken of at least two mood-altering substances that seemed to sort of cancel each other out, and was frozen to a couch in sensory and emotional overload.  All I could do was watch everyone having a good time and feel incredibly self-conscious, even though no one was looking at me.  Then I suddenly noticed that underneath all that angst and anxiety was a feeling of pure joy that I could listen to instead of the clamoring of critical voices in my head.  The ability to do this only lasted moments, but it was enough to make an impression, one that I've returned to over and over.

The next significant milestone in this lifelong lesson was when I was about ten years into a miserable marriage, and kept praying for relief.  I wanted God to either change my husband, take away my pain, or show me a way out of the marriage.  This one particular day, I was balled up on the floor, wretched, emotionally starved.  I felt like an empty cold bathtub.  I kept praying the same tired prayer to be taken out of the pain.  Something shifted; I stopped desperately straining to look up and out, and found myself embraced from the inside.  The pain was still there; in fact, it was intensified in a way, but I relaxed into it, stopped desperately treading water and floated, and discovered that there was a gentle warm current of comfort just right there, in the center of the suffering.

What's happening lately is not as dramatic as all that, but that's why it's more effective I think.  Joining with that current is just becoming habit.  A few months ago I read this little book by Pema Chodron:

The subject of the book is Tonglen practice, which is a very simple discipline of breathing in the bad and breathing out the good:  embracing all your angst and anxiety and then breathing out peace.  It was nice to discover that my experiences in this realm have a basis in Buddhist teachings.  Reading about this practice there in a book, put so simply, I was surprised and confirmed.  It struck me as such a reversal of pop spirituality, where you're taught to breathe out the negative and take in the good.  In this sense, Tonglen seems very Christian to me.  It's what Jesus would do.   In fact, it's essentially what he was getting at when he told the Pharisees that it's not what you take into the body that makes you sick, it's what you put out.  And then the whole taking-on-the-sins-of-world thing - well, I don't suppose that requires much explanation.

So I've been doing this Tonglen practice.  Badly, irregularly.  But it works anyway.  And ever since I started seeing and contemplating hummingbirds, I've been hearing this little voice in me that tells me daily that I'm happy.  Not the whole livelong day.  Not yet and maybe never.  But it's enough.  There have been numerous occasions when I could have followed my lethal mind down its dark familiar rabbit hole, but instead I listened to the hummingbird voice, the whirring hum of iridescent wings, erasing my scrawling brain like a whiteboard.  And dare I say it - this way of being is becoming second nature.