Recovery

I have a deck of Medicine Cards; each card features a different animal, and the book by David Carson and Jamie Sams gives you an interpretation of the significance of each animal.  I don't consult them much these days, but my 3-year-old, Eliana, likes to lay them all out, naming each animal.  Often she'll do this when I'm sitting in my room reading or writing in my journal, and she's pretty good about putting them back in their box when she's done.  But recently I found one that had somehow made it out into the living room and was face down on the floor.  I picked it up and it was the Raccoon card, then I went to the book and read about it.  The gist was the need to consider the meaning and uses of protection.  Kinda random, I thought, but okay - I'll take it.

I started asking myself questions like, What is worth protecting, and from what?  What do I truly have the power to protect? 

I looked up the word "protect" in the dictionary, and was particularly caught by two concepts:  guarding and covering. I thought of the verse from the biblical book of Proverbs:  "Above all else, guard your heart, for it is the wellspring of life."

Since I was still musing over the "heart surgery" metaphor from my last post, this protection theme began to take on deeper significance, especially in connection with healing.  When I looked up the word "heal," there was an emphasis on "closing," as in closing a wound.  It occurred to me that one cannot heal until after the surgery is finished, because by its very nature, surgery is an opening, not a closing.  To heal is to re-cover.

Then a Facebook friend of mine posted a link to this article and video about baby bats that have been orphaned in Australia due to flooding and were found on the ground covered in maggots.  This post would get way too long if I went off on a tangent about the significance of bats for me, but I will just point out that they are pollinators, and I do hold a strong connection with them, which I may post about some time.  Maybe it is because of this connection that I was so profoundly moved by these images:

Or maybe it's just because they're so darn cute.  Regardless, this got me thinking that one protects what is weak that it may strengthen, what is young that it may grow mature, what is wounded that it may heal.

Then, a couple of days later at Abbey of the Arts, Christine posted the theme for her 49th Poetry Party and it was "Fierceness and Courage."  She asked, "What are the things of your life you are called to protect fiercely?"  I love the word fierce, and one of the best compliments I ever got was from someone who called me fierce.  (The same person also told me I "look good disheveled" - another of my favorite compliments.)

With some of the issues I've been working through regarding a severed relationship in my life, I began to see how all of these things apply in a practical way.

I thought about St. Paul's definition of the armor of God.  I realized that the only way to truly guard my heart is to bless from it.  I saw that the thing worth protecting in me now is innocence, and the only way to protect it is to bless.  This came out of a sudden understanding that my only choice in a situation that causes me great anger and pain is either to curse or to bless.  And because the temptation to curse is so strong, so fierce, I realized I have to turn that into fierce blessing.

Did you ever see the scene in Tomb Raider when the villain has thrown a dagger toward someone, and, while time is stopped and the dagger is freeze-framed in midair, Lara Croft has to turn it around and point it back toward the villain?  It takes an immense act of will, concentration, and strength; she has to use both hands, which she cuts in the process.  That's what it's like turning cursing into blessing.

The sense of being unhinged that I spoke of in my last post, the image of a cut-up chicken, the metaphor of surgery - in contemplating protection and healing, I began to see what the next step was for me.  Interestingly, around the same time as all the rest of this, I read in Sue Monk Kidd's The Dance of the Dissident Daughter:

In an old Sumerian myth, the Goddess Inanna, making a descent to the underworld, moves through seven gates.  At each gate she must strip a piece of her clothing away until at last she is naked, arriving without any of her former trappings.  At the depth of her descent she is turned into a piece of meat and hung on a meat hook for several days before being resurrected as a woman.

All of a sudden I can see my journey over the past year or so as an integrated thing.  Starting in October of 2009, I began posting around the theme of nakedness as a metaphor for what I was experiencing in my life.  (If you click here, it will take you to those posts.)   Now I've had the meat hook experience.  Which is exactly why protection has come up, I now understand.  I'm like those baby bats - I'm fresh and new (green!) and I've been through the wringer, and now I need a warm soft blanket around me.

The mistake I've made in the past is unconsciously believing my coldness and anger can protect me, but in thinking about what a blanket does, I'm coming to understand it a new way.  A blanket protects you by keeping the warmth you already have within you from escaping.

Epiphany:  Keeping one's warmth close to oneself is not the same thing as being cold toward others.

I'm not just the innocent that needs protecting, I'm the compassionate mother who weaves and wraps the blanket.  I'm the child who is healing and the resurrected woman both.

Taking all these signs and insights that are coming to me from multiple directions is how the blanket is woven.  Or maybe a quilt would be a better metaphor.  A quilt is, after all, a kind of collage.

And speaking of collages, I haven't yet told you how all of this connects with my 2011 collage.  I'll save that for next time.

Heart Surgery

God has to work on your soul “in secret,” according to the saints and mystics.  If God gave you any idea of what God was doing, which is always radical surgery, you would do one of two things:  you would try to stop it, or you would try to engineer it and take control of the process.  God has to operate in darkness to get the job done.  ~Richard Rohr

I chose the word bless as my word for the year because of a book that friend, author, and fellow blogger, Jonna-Lynn gave me.  This book is called The Gentle Art of Blessing: A Simple Practice That Will Transform You and Your World and was written by a man named Pierre Pradervand.  The premise of the book truly is simple; it's the idea of practicing blessing any- and everyone who (literally or mentally) crosses your path (including yourself).  And in terms of freeing the mind from negative and obsessive thoughts about the self and others, it really works.  For it to work, however, the blessings must be sincere, they must come from the heart, and this of course is the hard part.  But I've discovered that if I am the least little bit willing, and can muster up just one simple blessing-thought, it quickly blossoms into more.

With this blessing practice combined with green as my color for the year, which is the color related to the heart chakra, I already feel enfolded in an intense gentleness, energized by a vibrant airiness, circulated by a  lush bright flow.

And yet, there is something else going on too, something I've been having great difficulty putting my finger on.  When I tried to write about the feelings I've been having in my journal the other day, I kept seeing the image of cutting up a chicken, and thinking of the word "unhinged," and a Bible verse came to me, Hebrews 4:12:  "For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart."  This is the best description of what's been happening within me that I have found so far.

I have been slowly replacing the word "God" in my vocabulary with "Being."  Eckhart Tolle points out in The Power of Now that for many people, "God" as a word has become too tired and overused (and even abused) to truly point to what it points to anymore, which is far more mysterious than anyone can fathom.  The word "Being" however, is very open-ended; an atheist could probably use it comfortably, and it points to the great mystery of sentient presence, whatever you believe its origins to be.

My point in saying all this, is that for me, "the word of God" is any manifestation of Being that I pay close attention to, which is to say, anything at all.  By this process of blessing and by simply practicing presence in the moment as I have for several months now, things have become loosened within me, and lately I have this sense of being unhinged.  When negative thoughts try to take over my mind these days, I experience it far more intensely in my body than I ever used to.  Specifically, I feel it as a trembling and weakness and acute anxiety in the area of my heart.  However, it's also much easier for me to recognize and move out of such negativity.  Moving into blessing is one way to do that, putting my attention on how I feel inside my body is another.  Sometimes all I need to do is breathe.

The dividing of soul and spirit mentioned in the verse above I read as the division of the temporal and the eternal, the self that uses mind to operate in the world, and the selfless spirit that is the eternal witness.  According to these definitions, I can say that by practicing watching my self/soul, I have become more aware of the spirit, the one who watches.  All of these words are inedequate; I have no way to really explain this.  I'm always relieved when I find a metaphor to express such things, and yesterday morning as I sat in meditation with these deeply disturbing physical/emotional sensations, I finally landed on a metaphor that fits, and the moment I did, I felt centered and calm:  Pruning.  Green surgery.

Back in June, I discussed pruning as metaphor in a post called The Ruthless Gardener, but back then, the pruning was about outer situations and relationships; now it's more intimate.  It's about thought processes, cherished mental habits and beliefs, and so on.

Somehow, by envisioning limbs being cut off a tree, I came to peace with the loss of control I've been feeling. Which has resulted from a greater and greater recognition of the illusion of any such control, that the thought-habits the mind cherishes are its always futile attempt to make control real and grasp it forever.

Yikes!  That's way too convoluted.  Let's try this instead:

The spirit prunes the soul; Being prunes everything that interferes with Itself.  

Setting Scraps of Light on Fire

Scraps of light through the adobe ruins next to the grove

Today is my one year blogoversary.  It is this and only this that has finally gotten me to sit down and write a post.  I have missed blogging and think about it almost every day, but my life has become so full of other things that I haven't had the inspiration.  To find some, I walked over to the church today, but there were too many people around so I ended up in the grove, where I sat and wrote this post by hand.   I have found myself sitting in the grove more often lately than in the church courtyard.  It's green again, although the mass graves of trees are still untended.

So much has happened since I last posted, that I don't know where to begin.  Should I tell you about my busy life?  The immense sense of loss and sadness I've been feeling?  Should I talk about how disconnected I've become from my writing?  

Or maybe I should try to be more positive, and tell you about my discoveries about bats, or the white cat I keep seeing, or my lemon tree dream.  But all these things are moments that have passed, inspirations that have faded in the face of too much work.

I'm not happy.  I know I need to just accept the way my life is right now, surrender to it.  Believe me, I'm working on that moment by moment, but there is a very sad little girl inside me who wants to come out and play.  And I don't know what to tell her to make her stop banging on the door.

And I realize how much I miss you all, my blogging friends.  It's not only the writing that I miss, it's the community, the support.  I feel very alone in my life these days, very much like I'm carrying a heavy burden by myself.  Stumbling and faltering under it.

But life goes on, and I just keep taking the next step.  At times I have glimpses of all this as a journey of significance, but mostly it just feels like stumbling in the dark.  I get tired of trying to hang onto the scraps of light that are tossed me.  I get mad at God for not giving me more, and then I'm ashamed for feeling that way.

And that's why I need - NEED - to write about those scraps, because it's the only way for me to hold onto them as guides, as reminders of the greater journey, the better story.  I need to tell you about last week when I had both a butterfly and a dragonfly on my finger in the same day.  They were both trapped in my house at different points, and I freed them.  

I need to tell you about dreaming of a sugarlaced lemon tree so glorious that gazing up into it was like eating the sun.

I need to tell you about the lessons bats have been trying to teach me about surrender and rebirth, about echolocation, in which bats navigate in the dark by using their voices to create sounds that reverberate off objects - the ability to see with the ears, to hear with the voice.  Because by telling you, I have a greater chance of really learning the lessons, internalizing and integrating them.  I too hear with my voice.  I learn by teaching.

And now, just by writing all this, I feel lighter, happier, inspired, free.  It occurs to me that this post follows a similar structure to some of the biblical psalms that start out with a lament and end with praise because by writing the lament the psalmist has seen the joy again.

Now I see that the writing I haven't been doing had hardened around me like ice, that scraps of light left unshared leave me cold, and once that happens, I have to write into the cold to break through it.

The fire must be tended or it dies out.  The fire must be fed, and for me that means writing it. 

The Ruthless Gardener

Bell near St. Clare's statue in the San Francisco de Asis courtyard

As I continue to practice dropping out of my mind and into my body, several interesting things have been occurring.  One is that my normal state of intense study and research is becoming less normal.  I simply don't have the same intensity of thinking, which also means less writing.  I've been finding myself at a loss to even comment on all of your blogs.  Even this post is more like an eruption than a coherent thought process.

At the same time, my level of physical activity has accelerated quite a bit.  As I'm spending more time in my body than my head, really listening to it, I hear that it wants to move and work, for the sheer joy of it.  I have taken up running with a zest I didn't know was possible.  For most of my life, physical activity was something I thought about doing, felt like I should be doing, but didn't actually want to do.  Now I look forward to it, and find myself having to temper my enthusiasm so I don't OVERdo it.  I've also been working in the yard, gardening.  I planted pumpkins, and they sprouted!  My arms are sore today from pulling up weeds.  There is an incredible level of satisfaction in all of this.

But nothing stays the same.  I simply don't know from day to day what my perspective will be.  It's as though things are shaking loose within me, swirling about, uprooted.  I worked hard on trying to let go of a thing I wanted.  That didn't work.  So I started praying earnestly for that thing, something I'd never tried before.  I prayed specifically and articulately every day with all my heart.  Until I discovered I didn't really want what I was praying for.  What a paradox - when I tried to not want it I wanted it more, and when I gave myself over to wanting it, I stopped wanting it. 

Now the loud voice of wanting in my head is shrieking with rage because I've abandoned it and it doesn't have an anchor anymore.  It's desperately trying to seek one, and I'm just watching and listening.  Not judging, not giving in to its ludicrous demands, just seeing.  Just hearing.  Go ahead and rant and rave, I can't stop you anyway.  I will just wait here in the quiet you can't touch until you diminish, which is already happening and is in fact the reason you're being so obnoxious, trying to cling to life.

Nothing stays the same.  Everything shifts and sometimes that looks "wrong" or dangerous.  "To enjarre or not to enjarre" got pushed way into the background this week because I got very sick.  I won't go into the details, but I was showing exact symptoms of a pretty serious condition.  However, by the time the doctor looked at me, the symptoms were gone and my tests came back fine.  I'm convinced that I made myself sick by listening to the shrieking voice.  I let it take me over for a couple of days, and became unguarded enough that the tumult of emotion that accompanied that rotten thinking caused something like an oil spill in my body.

When I finally felt better physically, and could listen to the shrieking without being taken over by it, I was eager to go for a run.  It had been days since my enjarre encounter.  I waited until evening so there would be no crowds at the church, since I was still not quite ready to deal with that challenge. 

Nothing stays the same.  Have I mentioned how very much I love the little grove by the church?  Well, they cut down most of the trees.  They only left the ones around the perimeter, but essentially, the grove is no longer.  It's just an empty lot full of tree stumps.  They took down the tire swing my son and his friend strung up with an old garden hose; in fact the tree it was hanging from is gone.  I'm welling up with tears as I write this, as I did when I first saw it. 

Nothing stays the same, but everything outward is reflected inwardly with an eternal tint.  I think of the metaphor of pruning in John 15.  Some prunings are bigger than others.  Sometimes life is pruned so radically it's alarming, and doesn't fit my idea of how things "should" be.  Do I really ultimately know what "health" means?  Do I really know what is for the ultimate good of myself or the world?  

Oil spills, sickness, destruction of trees.  All ranting and raving is a wall of nothing against such things.  These things happen, and I see them all together.  I see in them meaning and connection that suggest a story I cannot fully tell.  I hear in them only the call to awaken, the thunder of tremendous bells. 

Backstory

As it turns out, I have given up church for Lent. 

Will I go back once Lent is over?  I don't know.  I have no idea what's going to happen next in any area of my life.  I'm out of control.  (I looked all over for it - I'm definitely out.)  Hurray!

Giving up attachment to stories.  Surrendering all goals except awakening, the paradox being that to awaken, even that goal must be surrendered.

Learning to say Yes to everything.  As someone very wise once pointed out, Yes is surrender.

I started out by giving up bitching for Lent.  That was the surface goal, but I recognized that to truly do this, I had to give up the negative thinking that leads to bitching in the first place, otherwise it would just be a sorry attempt at control.

When I announced my intention on my blog, Dan recommended Byron Katie and The Work.  I began to explore that website, then mentioned what I was discovering there to Jennifer, who suggested I also read The Power of Now by Eckhart Tolle.  From there began an amazingly rapid process of unraveling:

To give up bitching I had to undo negative thinking.  To undo negative thinking I had to look at my beliefs, which led to examining the stories I tell myself, which led finally to seeing that all stories are untrue.  Even the good ones.

I came to the edge of this forest once before, a long time ago, but I wasn't ready to enter then.  There were still stories I wanted to believe, and I didn't understand that one doesn't come to Reality by denying the body (or the world) and its stories, but by fully entering into them with an alert and embracing yet questioning mind.

To see the world as illusion or Maya is not to blow it all off and sit in your head.  It's merely to perceive the deeper Reality that is the Source.  (I feel like A.A. Milne, using all these caps.)  That was one of my biggest stumbling blocks when I tried to come to this before, and I ultimately found myself lost.  That's when I turned to the Bible and church.

In adopting a biblical worldview, one of the greatest joys was in experiencing the earth and myself as Creation, as real.  (Now I'm thinking of The Velveteen Rabbit.)  Reading the Bible, especially some of the beautiful nature imagery in the Psalms, and shifting my worldview this way turned me into an environmentalist and a social activist, because I finally had permission to care, to love Creation and all of its creatures.  Before that, when I saw the world as illusion, as something to be transcended, I didn't see it at all let alone feel that I wanted to care for it.

And so I entered a new paradigm, one in which there was a true Presence and Creative Intelligence who loved the earth, who made it and continues to make it in every moment, and who - could it possibly be??? - loved me.  Forgave me.  A Being who I didn't have to keep trying to climb some endless ladder to get to, who was instead reaching down to me, just where I was with all of my flaws.  I spiritually relaxed for the first time in years, maybe ever.  I accepted the gift that I now saw was always being offered, and realized that this was all I'd ever had to do to be with God.  In Christianity, that gift comes in the form of Christ.

I had spent so much time and energy trying (and failing) to connect with a formless, distant God, that it was an immense relief to embrace the incarnate version.  So much more accessible.  The Son became for me the access point to the Divine and to my own incarnation, the intersection of the ineffable and the tangible.  This is one of the most important symbolic meanings of the cross for me.

It makes perfect sense to me that if there is a God that God would take the form of a human to be able to communicate in a language humans can hear and comprehend.

Now, as this most powerful and unexpected Lenten journey winds down toward Easter, I find myself considering anew the Resurrection.  There are those who never seem to get to that part of the story.  There are others who try to jump straight to it and miss the point of the way of the cross, which is about surrender, the ultimate Yes.  Without that Yes, resurrection is impossible.  However, the Yes can only happen because it sees the deeper Reality that makes resurrection not only possible but inevitable.

Asking if (or stating that) Jesus and the Resurrection really happened loses all importance when one comes to the point of view that nothing has ever really happened, no story is true except in the telling.  Anything with a beginning, middle, and end necessarily falls into the realm of illusion because the present moment is the only ultimately real thing, and the Being within it.

And so, as I contemplate the Jesus story during a time in which all stories are dissolving, what I see, the true beauty of this and any good story - which is any story rightly perceived - is that the point is to go beyond the story into the Yes, the surrender, the all-encompassing Now that is eternal reality.  In that Yes are both the crucifixion and the resurrection; in this one moment they occur simultaneously, and are seen for the stories they are. 

Gradual change occurs in an instant.  And now, all that's left is love.

Found In Translation

I'm a research junkie and a total word nerd.  In the icebreaker game of a discussion group once, I had to pick an adjective to describe myself that started with the same letter as my name.  Just call me "Searching Susan."  I once took an online I.Q. test that titled me "Word Warrior" based on my score.   

When I was in graduate school, I spent an absurd amount of time researching and writing about one of the earliest Old English poems, "The Dream of the Rood."  Two semesters' worth of research and writing, actually.  I could have turned it into a thesis, as one of my professors kept suggesting.  When I first started the project, I was supposed to do a lexical analysis of the piece for my History of the English Language class.  I was trying to show that there were Celtic as well as Anglo-Saxon influences on the poem.  So I got an Old English dictionary and eventually ended up doing my own translation of the whole 256 lines.  Yes, you read that right - two HUNDRED and fifty-six.

The Ruthwell Cross,

on which part of "The Dream of the Rood" is inscribed in runes.

Dumfriesshire, Scotland. Photo by Peter Mattock

on Flickr

What I discovered was that certain words had multiple senses to them, and that none of the available translations emphasized this.  Granted, it's a difficult thing to do, but I, being the word nerd warrior that I am, took on the task.  It was immensely rewarding to find ways to unfold levels and layers of meaning.  And I was able to support my claims of Celtic influence pretty darn well this way.

More recently, I've read a couple of books by Neil Douglas-Klotz, in which he translates various words of Jesus into the Aramaic that Jesus would have been speaking in when he lived, and from there into English.  The result is quite poetic and illuminated.  For instance, here's his translation of the Lord's Prayer:

O, Birther of the Cosmos, focus your light within us -- make it useful
Create your reign of unity now
Your one desire then acts with ours,
As in all light,
So in all forms,
Grant us what we need each day in bread and insight:
Loose the cords of mistakes binding us,
As we release the strands we hold of other's guilt.
Don't let surface things delude us,
But free us from what holds us back.
From you is born all ruling will,
The power and the life to do,
The song that beautifies all,
From age to age it renews.
I affirm this with my whole being.

When I first started studying the Bible with a Strong's Concordance handy, you can probably imagine how ecstatic I was.  I would spend whole afternoons looking up every word in a single verse, and feel like I was digging up ancient treasure.  Word archaeology.

I wrote two full pages in my notebook about the name "Jesus."  I don't remember the whole rabbit trail now, but the general gist was that it means "open, wide, and free."  At least that was what I took from it.

I began to see an analogy between words and computer icons.  The way you can click on something and it opens up a whole new world that you couldn't have imagined when you were just looking at the icon.

 

Why is she going off about all this? you might well ask.  Well, the other day, I was doing my evening prayer with the book a friend gave me for Christmas, Celtic Benedictions, by J. Philip Newell.  This radiant little book of morning and evening prayer is decorated throughout with images from the 7th century Lindisfarne Gospels.  Anyway, I looked up the verse featured that evening:  "I commune with my heart in the night, I meditate and search my spirit" (Psalm 77:6). 

In my New Revised Standard Version Bible there was a note about "I commune," an alternate translation of it, which I read as "My music spirit searches." I found this odd, but poetic and inspiring.  It took me a minute to realize that because of how these notes are laid out on the page, I was actually reading it wrong.  The alternate translation for "I commune" was simply "My music," and for "search my spirit," it was "my spirit searches."  So the verse would then read, "My music is with my heart in the night; I meditate and my spirit searches."  The New International Version actually translates this verse as "I remembered my songs in the night.  My heart mused and my spirit inquired."

Maybe all of this doesn't excite you like it does me, but it's this kind of stuff that brings the Bible alive for me.  For some, it's this very thing that confirms their rejection of the Bible as scripture, but for me, it emphasizes poetic truth as what's valuable over hard fact.  There's grace and mystery in it, not fixed formulaic answers. 

Much has been made of what gets lost in translation, but I'm here to say that a lot can be found.  I research and explore this way because it's fun, and makes me feel like I'm peering into a divine kaleidoscope.  My music spirit searches, and finds communion in and with the words.