Showing posts with label William Hart McNichols. Show all posts
Showing posts with label William Hart McNichols. Show all posts

Thursday, January 28, 2010

Peeling the Orange: Top Half

It makes sense, I suppose, that in January, the deepest month of housebound winter, I would have the richest inner life.  This is the second January in a row that incredible inspiration and interlacing have sent me on a mysterious yet practical journey.

It all started the day I did my Epiphany house blessing.  Remember how I used a colored pencil because I didn't have any chalk?  Do you remember what color it was?  That's right, it was orange.  Why orange?  I didn't choose it for its significance, but mainly because it was the first light-colored pencil I came across.  Then later that day I found a poem that I wanted to print out and put on my wall for the year.  The only paper I had was bright orange, left over from a multi-colored pack I got a long time ago.  That was when I started thinking Hmmm.  Is this going to be an orange year? 

By now you know me well enough to see where this is headed.  Orange.  A color I've never thought much about, and all of a sudden, I'm surrounded by it.  I don't understand what it is about the blogosphere that seems to mystically corral themes into these little bays that I unsuspectingly swim into, but I like it.  And speaking of the blogosphere, it has not escaped my attention that Blogger's primary color is orange.  The combination of this with the orange pencil and paper immediately put it into mind that orange is my color for writing.

When I was homeschooling my oldest daughters, my very favorite thing to do was design unit studies.  There's just something about taking a theme and running with it, following where it leads, that satisfies me like nothing else.  But this is my first time with a color.  And what a journey it's been so far.  I can't even include all the places it's taken me, it's just too much.  And while it's fascinating to me, I doubt all of it would be to you.  Check out this clustering exercise I did with it though, and you'll get a sense of what I mean (you might even see your own name in this):



It's actually quite fitting that I did this, because clustering is a method of connecting and also dividing themes, and one of the main things I've realized about the meaning of the color orange is that it both divides and connects.

One of the most obvious ways that orange divides is in the lines down the middle of the road.  A more symbolic way that was brought to my attention recently was in a post at Diamonds in the Sky With Lucy, in which she described an experience of visiting with "prisoners in orange jump suits, some angry and entitled – others grateful to be alive and willing to transform one day at a time – some both. The only thing separating them and me is the color of their suit." Interestingly, this observation on Lucy's part indicates that she ultimately found a way to connect with the prisoners.

I've already mentioned writing, which is a major way of connecting for me, and also Blogger's prevalence of orange.  The Internet in general seems to favor orange, and of course, is a very popular tool for connecting with others these days. Another example of orange's connectivity would be school buses, which connect students with the school.  Orange is a major color of transportation (a form of connecting us to places) in general, is it not? 

Which brings up Eryl at The Kitchen Bitch Ponders, who posted about her recent experience of being on morphine in the hospital and finding herself in an "orange wind tunnel."  Another kind of transportation altogether.  I'll come back to this in my next post.

After reading Lucy's and Eryl's posts, the orange thing moved more to the forefront of my conscious contemplation.  And then I happened to read Life of Pi, a book which I spontaneously picked off my shelf one day, knowing nothing about it except that it was supposed to be really good, and guess what?  It's about a guy stuck with an orange tiger on a lifeboat full of orange things.  The narrator (who is Hindu, Christian, and Muslim) discusses this:
It seems orange--such a nice Hindu color--is the color of survival because the whole inside of the boat and the tarpaulin and the life jackets and the lifebuoy and the oars and most every other significant object aboard was orange.  Even the plastic, beadless whistles were orange.
Oh boy.  I could gleefully (and I think orange is the color of glee) write a whole paper about the symbolism of orange in this incredible novel.  But for our purposes, I will just point out that the presence of these orange objects on the boat (with the exception of the tiger) is for the sole aim of connecting the survivor(s) with a rescuer.  Also, and this does play into the novel quite a bit, a lifeboat can be a kind of prison, meaning that the function of the orange objects is the survivor's liberation.

One direction this novel brought me was toward tigers.  We are actually about to enter the Chinese Year of the Tiger, which gives me pause.  I thought about one of my favorite paintings of Father Bill:





Long story short, Sadhu Sundar Singh was an Indian Sikh who, at fifteen, had a profound vision of Jesus after having previously violently persecuted Christians. He immediately converted to Christianity and then spent the rest of his life talking passionately and poetically about Christ to anyone who would listen.  He also wrote, mostly parables.  His life was marked by strange and mystical occurrences, some of which are documented and some which are considered legend.  This painting depicts what Father Bill referred to as Singh's mystical meeting with the tiger.  Singh often used the tiger as a symbol of the violence and primal voraciousness in human nature.

Tigers are symbols of many things, but one of the most obvious is danger.  The association of orange with danger is also widespread.  Let's not forget about Agent Orange or the Orange Order in Northern Ireland.  Orange may be the color of survival, but it's also a color of war, violence, and even death.  It's the primary color of Halloween, after all. 

Orange is therefore also the color of fear, but this can, with a different perspective, be translated into alertness, noticing.  Which brings me back to the orange on the lifeboat.  In order to connect the survivor with a rescuer, attention must be drawn to the survivor's vehicle.  This is also the purpose of the many orange signs and symbols that exist on the road.  Pay attention, approach with caution.  (Interestingly, the orange traffic light - I'm sorry, it is NOT yellow - not only signifies caution, but it divides - connects? - the stop and the go.  It asks you to decide which you're going to do.  Will you speed up or come to a halt?) 

Another way of expressing alertness is wakefulness.  And isn't there something in us that associates orange with mornings, when the orange sun comes up and we drink our orange juice?  Then consider the color of a Buddhist monk's robe, garb which signifies a life of dedication to spiritual awakening.

So, putting aside the more personal and tangential directions I've taken this, let's review for a moment:  Orange (so far) symbolically relates to:
  • connection/division
  • imprisonment/freedom
  • danger/safety
  • survival/death
  • transportation (movement/stopping)
  • fear/wakefulness
I have no grand summary of Ultimate Meaning here, but it's been a boatload of fun playing with these ideas and images.  I'm beginning to think that orange is the color of synchronicity/serendipity/interlacing.

This journey actually has led me to some very practical applications, but I don't want to take you there just yet.  Because, let's face it:  orange, maybe more than anything else, is silly.  I mean, Tigger's orange, as my son pointed out.

And speaking of silly, here's one of my all-time favorite jokes:
Q:  What does an orange cone on the side of the road mean?
A:  "Psychedelic witch embedded in asphalt."

I'll leave you with this, which I dedicate to Dan Gurney, who reintroduced the poetic Tanka form to me recently:

Lines Written on the Hem
of a Buddhist Monk's Robe

Just because we know
that orange rhymes with nothing,
denotates two ways,
segments and defines the road;
orange is a sweet koan.



Me in my orange bandanna.
I'm counting Tanka syllables.


Saturday, January 23, 2010

The Body, the Shekhinah, and Father Bill: A 2009 Retrospective

This time last year I was incredibly isolated and just beginning to fully recognize the effects of my black sludge moods on those I love. I had lived in Taos for only a few months, was working at Subway (!) and struggling to survive, was getting my arse kicked by winter, and generally not having a good time of it.

But then I decided to get proactive about my life. I visited with a couple of alternative health practitioners and got some recommendations about how to change my diet and my attitude. I began to embrace my physical being in a way I never had before. I read voraciously anything related to eating, from the health-oriented to the political.  Animal, Vegetable, Miracle by Barbara Kingsolver.  Harvest For Hope by Jane Goodall.  The Art of the Inner Meal:  Eating As A Spiritual Path by Don Altman.  Eat Right 4 Your Type by Peter D'Adamo.  Information about pH balance in the body, about veganism, about Ayurveda, about fasting and cleansing, about the global food crisis, the importance of eating locally produced food.

As I researched and experimented with different ways of eating, I finally found the way that's right for me, and it changed my life profoundly. I learned to listen to my body more deeply and to trust its knowing.  I began to see life as a body adventure, and was amazed to realize how much simply changing my diet changed the way I felt emotionally and spiritually.  It was humbling to realize that all my so-called spiritual methods of dealing with my mood/anger problem paled in its effects compared to just eating differently.

At the same time, I became acquainted with the Shekinah, and true to my peculiar path, she started popping up simply everywhere. The Shekinah, representative of the immanence of the divine in the physical world, was an  absolutely fitting guide as I went about learning to live in harmony with my body. My big epiphany was that mind and body are one - not in the sense of two things united, but of ONE thing manifested as different aspects. Just as the Shekhinah is an aspect of the divine and not a separate thing or person.

This exploration led me deeper into mystical Judaism, something I had already been dabbling in for years. In the Kabbalistic Tree of Life, the Shekhinah is associated with the tenth sephirah, Malkuth, or Kingdom. "She" is the manifestation of Spirit in the physical world.  Suddenly, in the middle of a bleak January, I found myself deeply inspired and energized.


The Kabbalistic Tree of Life

One of the first things that led me into this exploration was a showing of the art of Father William Hart McNichols, an iconographer. The first or second week I lived in Taos, there was an article about him in the Taos News because his show was about to open. He's a Catholic priest who is known worldwide for the icons he paints. The odd thing about this is that the iconography tradition is Orthodox, not Catholic. The other odd thing is that many of his icons are not of traditionally recognized saints. One is of a Buddhist woman, one is of the poet Gerard Manley Hopkins, another is of an Islamic mystic. There's even one of Princess Diana.  If you click on the above links, you can also read his commentary about each icon.



My magic mirror.
The two icons on the left side are by Father Bill 

Father Bill, as he is called, is a wonderful, wise, poetic man. And openly gay. In fact, there is an article in Time magazine in which he discusses this. He's celibate, as a priest vows to be, but admits that his orientation is homosexual.

I rarely visit art shows, but I was determined to see his, and I'm glad I did.


The poster announcing Father Bill's show.
I snagged it from a coffee shop (with the owner's permission.)

Standing before the original icons was so much more powerful than looking at reproductions of them, particularly because of the real gold mixed in with the paint used for the halos.  There was a sheet provided with background information on each of them. One of the icons was called, "The Name of God, Shekhinah" and was simply the Hebrew letters that spell that name. But his commentary on it was what I was really taken with and what set me off on the Shekhinah pilgrimage. He talked about seeing the Shekhinah in the mist that often rests on Taos Mountain, and in the glow of a candle. He talked about the Shekhinah being the feminine Spirit of God.  In Jewish theology, she is the Bride of God, the Sabbath Bride, and women light candles on the Sabbath eve to welcome her in.

I was and am utterly smitten with Father Bill.  (Leave it to me to develop a crush on a gay priest.) I felt a connection to him right from that first article I read, but then kind of forgot about him. Then, one morning during Advent, I just happened to turn on the radio, which I rarely do when I'm home, and he was talking to Nancy Stapp, a wonderful local radio personality.  He was discussing the meaning of Advent, and while I no longer remember exactly what he said, I remember being absolutely calmed and inspired by it, and consistently nodding and saying Yes, exactly, to the radio. And I remember he ended with an ancient Persian prayer to the sun.

A few months later during Lent, I had the same uncanny experience of turning on the radio, and lo, there he was talking to Nancy again, this time about the meaning of Lent.  And he talked about the Shekinah.

Then, in June, I moved into the neighborhood of the St. Francis church and discovered that he is the assistant Priest for that parish.

Other than Christmas Midnight Mass, I've only been to mass there once, and he just happened to be preaching that day. And what he preached about was Sophia, the feminine personification of wisdom, often associated with the Shekhinah. He also talked about the tendency of religious people to be judgmental and stingy with their acceptance and forgiveness of others, to segregate and create an us versus them mentality.  He told the congregation to go home and look up the word "catholic." Which, of course, I eagerly did. Here's what I found:
1. broad or wide-ranging in tastes, interests, or the like; having sympathies with all; broad-minded, liberal
2. universal in extent; involving all; of interest to all.
3. pertaining to the whole Christian body or church.
Father Bill is a shining example of this kind of catholicity.  And while we've never met, he was a profound influence on my growth over the past year, a journey which continues to bloom in unexpected and strangely harmonic ways, as you'll see in my next post.

But in the meantime, I'm curious - where were you a year ago?  How has your life changed over the past year?

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